Soma causes a feeling of content and helps to prevent negative emotions, the community sing substitutes religion, different sports are there for the sake of fitness and feelings of success, the feelies are a substitute for a variety of feelings and the desire for sex is satisfied by frequent sexual encounters. All these institutions and means have been developed for the society to satisfy basic, human needs. In Aldous Huxley’s Brave New World, happiness is supposed to be achieved by increased leisure, such as the consumption of mass-products, by doing sports like electromagnetic “Obstacle Golf”, by frequent sexual encounters with changing partners, "the feelies", and of course the utopian wonder-drug “soma”. In 1933 he published the novel Brave New World in which he tries to prove this thesis. In his article he explains, “that increased leisure does not lead to increased culture ”(1). Yes, we inevitably turn to God for this religious sentiment is of its nature so pure, so delightful to the soul that experiences it, that it makes up to us for all our other losses.In August 1927 Aldous Huxley wrote an article entitled “Entertainment for the Masses”. But my own experience has given me the conviction that, quite apart from any such terrors or imaginings, the religious sentiment tends to develop as we grow older to develop because, as the passions grow calm, as the fancy and sensibilities are less excited and less excitable, our reason becomes less troubled in its working, less obscured by the images, desires and distractions, in which it used to be absorbed whereupon God emerges as from behind a cloud our soul feels, sees, turns towards the source of all light turns naturally and inevitably for now that all that gave to the world of sensations its life and charms has begun to leak away from us, now that phenomenal existence is no more bolstered up by impressions from within or from without, we feel the need to lean on something that abides, something that will never play us false–a reality, an absolute and everlasting truth. They say that it is the fear of death and of what comes after death that makes men turn to religion as they advance in years. Vain imaginings! That sickness is old age and a horrible disease it is. "Take this, for example," he said, and in his deep voice once more began to read: "'A man grows old he feels in himself that radical sense of weakness, of listlessness, of discomfort, which accompanies the advance of age and, feeling thus, imagines himself merely sick, lulling his fears with the notion that this distressing condition is due to some particular cause, from which, as from an illness, he hopes to recover. But as time goes on, they, as all men, will find that independence was not made for man–that it is an unnatural state–will do for a while, but will not carry us on safely to the end …'" Mustapha Mond paused, put down the first book and, picking up the other, turned over the pages. These may think it a great thing to have everything, as they suppose, their own way–to depend on no one–to have to think of nothing out of sight, to be without the irksomeness of continual acknowledgment, continual prayer, continual reference of what they do to the will of another.
Is it not our happiness thus to view the matter? Is it any happiness or any comfort, to consider that we are our own? It may be thought so by the young and prosperous. We did not make ourselves, we cannot be supreme over ourselves. “We are not our own any more than what we possess is our own.
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